Interfaith Violence Erupts in Rishikesh: Mazars Desecrated, Constitutional Values at Stake Rishikesh witnesses mazars desecration, sparking concerns over religious harmony and constitutional values in India

21, Sep 2023 | Hasi Jain

Interfaith Violence in Rishikesh, Uttarakhand: A Call for Harmony and Constitutional Values

Nestled amidst the tranquil beauty of Uttarakhand, the city of Rishikesh has long been a symbol of spiritual enlightenment and cultural richness. It is a place where the holy waters of the Ganges flow gently, where yoga and meditation find their home, and where seekers of diverse faiths come together in the pursuit of higher truths. However, beneath this serene exterior, a disquieting issue has marred the city’s reputation – a surge in interfaith violence. In recent times, Rishikesh, once renowned for its harmonious coexistence of faiths, has been plagued by a series of disturbing incidents, where religious tensions have erupted into acts of violence. In a shocking turn of events, Rishikesh grapples with interfaith violence as mazars are desecrated, bringing the city’s cherished harmony into question. This issue demands our collective attention and immediate action to preserve the city’s legacy of peace and to uphold the values enshrined in the Indian Constitution.

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This article serves a critical purpose – to shine a spotlight on two distressing incidents that took place in Uttarkhand where Far- right group leaders can be seen breaking Mazar’s (Mazar is a place where a pious person is buried and people gather there to pray Allah for his maghfirah, any time) to dissect their underlying causes, and to illuminate their profound implications. 

At the heart of this issue lies a stark contradiction with the core principles enshrined in the Indian Constitution. India, as a nation, cherishes the ideals of secularism, religious diversity, and the equal treatment of all its citizens. The violence that has unfolded in the sacred city of Rishikesh challenges the very essence of the democratic and pluralistic society that India aspires to be. It is essential, therefore, to shed light on this contradiction, not just as a matter of legal and moral duty, but as a call to action – a call to restore harmony and uphold the constitutional ideals that form the bedrock of our great nation.

There were two events that unfolded where right group leaders are seen breakings mazaar. 

Incident 1: Rishikesh, Uttarakhand

Date and Time: This shocking incident occurred on a Sunday, and the video was posted by Hindutva Watch on the 4th of September on Twitter

Location: The desecration unfolded in Prem Nagar, Rishikesh, Uttarakhand, a place that would soon be marred by an act that defied all principles of decency and coexistence.

 

Details of the Incident:

In Prem Nagar, Rishikesh, members of Hindu far-right groups committed a heinous act of vandalism, targeting three mazars (Muslim shrines). The brutality of their actions was captured in a damning video that quickly circulated on various social media platforms. The video revealed individuals actively participating in the destruction, wielding sledgehammers, and fervently chanting “Jai Shri Ram” slogan and “Har Har Mahadev”.

The video, shared by Hindutva Watch, a research initiative dedicated to tracking hate crimes, presented an appalling scene: a mazar being ruthlessly razed to the ground. An unidentified man in the video coldly identified the location as the site of their criminal act and boasted that this was the third mazar they had demolished on that day alone. The footage portrayed a massive structure reduced to a pile of debris within an alarmingly short span of time.

Incident 2: Prem Nagar, Uttarakhand

Date and Time: On 4th September, this video was posted by Hate detectors on twitter Prem Nagar, Rishikesh, witnessed another act of mazar demolition that was live-streamed on Facebook by a Hindutva leader named Radha Semwal Dhoni.

 

Details of the Incident:

In a disturbing sequel to the first incident, another mazar demolition took place in Prem Nagar, Rishikesh. This time, the act was broadcasted live on Facebook by Radha Semwal Dhoni, a prominent figure in the Hindutva movement. The video streamed her leading a group of individuals as they ruthlessly demolished a mazar, wielding sledgehammers and echoing chants of “Jai Shri Ram.”

During the live-stream, Dhoni expressed her sinister intent to build a Hindu temple at the mazar site, openly questioning who would support the establishment of a Shivaling. Her vitriolic rhetoric extended to verbally abusing those who worshipped at mazars instead of Hindu gods. Despite facing resistance from local officials, Dhoni remained unrelenting in her pursuit of demolishing another mazar in the vicinity.

Quoted Statements from the Videos:

Video 1:

  • An unidentified man in the video brazenly declared, “This is the third mazar. Someone was asking whether demolition was carried out or not. This is the third which we have demolished.”
  • A Facebook user named Anil Hindu, who live-streamed the demolition, shamelessly asserted, “Our teams are making Devbhoomi Rishikesh ‘mazar free.’ Dear lion brothers from Rishikesh, we want to salute you. Har Har Gange! Hindus are being misled and filled with fear that if they build a mazar, their problem will be solved. This is a trick to trap our sister-daughter. Therefore, don’t send your daughter and sister to mazar.”

Video 2:

  • Radha Semwal Dhoni, the Hindutva leader, ominously proclaimed, “I will build a temple here. But who will help in the Shivaling? I will establish Shivaling here.”
  • In a chilling declaration, she further asserted, “See, either they will demolish the mazar or we will do it.”

These quoted statements provide a stark glimpse into the mind set and motivations of the individuals involved in these reprehensible acts of vandalism, highlighting their ideological beliefs and the sinister intention to eradicate mazars while replacing them with Hindu religious symbols or structures.

Background of Rishikesh and Prem Nagar:

Rishikesh, situated in the northern Indian state of Uttarakhand, holds a significant place in the country’s religious and spiritual landscape. Known as the “Yoga Capital of the World,” Rishikesh attracts pilgrims, spiritual seekers, and tourists from around the globe. The city is located on the banks of the holy river Ganges and is renowned for its numerous temples, ashrams, and spiritual retreat centres.

Rishikesh has long been regarded as a place of interfaith tolerance and harmony. It has been a melting pot of different religious traditions, including Hinduism, Islam, Sikhism, and Buddhism. The city has witnessed a coexistence of diverse communities, with people from various faiths living and practicing their beliefs side by side for centuries. This historical reputation for interfaith tolerance has contributed to Rishikesh’s cultural richness and spiritual significance.

However, the recent incidents of interfaith violence in Prem Nagar, Rishikesh, stand in stark contrast to the region’s tradition of harmony. The targeted demolition of mazars by Hindu far-right groups disrupts the social fabric and threatens the unity that Rishikesh has been known for. Such acts of violence not only undermine the principles of respect and coexistence but also create fear and division among different religious communities.

Preserving social cohesion and unity is of utmost importance in Rishikesh and any other community. The diversity of religious beliefs and practices should be celebrated as a source of cultural richness rather than becoming a cause for conflict. The region’s historical reputation as a place of interfaith tolerance should serve as a reminder of the need to nurture and protect these values.

Efforts should be made to promote dialogue, understanding, and mutual respect among different religious communities in Rishikesh. Community leaders, religious figures, and civil society organizations can play a crucial role in fostering harmony and addressing the underlying causes of interfaith tensions. Education and awareness programs that highlight the importance of coexistence and respect for diversity should be implemented to prevent future incidents of interfaith violence.

By upholding the values of tolerance, compassion, and unity, Rishikesh can reclaim its legacy as a place where people of diverse faiths can come together in peace and harmony

Motivations and Ideology of the Far-Right Group:

The motivations and ideologies of the far-right groups involved in these incidents are a matter of grave concern. These groups are characterized by radical ideologies that emphasize Hindu supremacy and the assertion of their beliefs over those of other religious communities. Their motivations can be analysed as follows:

  1. Hindu Supremacy: These far-right groups operate under the banner of Hindutva, a radical interpretation of Hinduism that seeks to establish Hindu dominance in India. Their primary motivation is to create an environment where Hinduism is the dominant and exclusive faith.
  2. Ideological Propaganda: Reports suggest that these groups disseminate propaganda and inflammatory rhetoric through various channels, including social media. They often exploit religious sentiments to rally support for their actions, portraying themselves as protectors of Hindu culture and tradition.
  3. Intolerance towards Minority Religions: The groups’ ideologies are marked by a deep-seated intolerance towards minority religions, particularly Islam. They view the presence of mazars and other non-Hindu religious symbols as a threat to their vision of a Hindu-centric India.
  4. Acts of Provocation: These incidents of mazar demolition are viewed as acts of provocation aimed at igniting religious tensions and furthering their divisive agenda. They intend to intimidate minority communities and assert their dominance.

Contradiction with Secularism and Equality: 

These ideologies run counter to the fundamental principles enshrined in the Indian Constitution. The Indian Constitution upholds the ideals of secularism, religious diversity, and the equal treatment of all citizens, regardless of their faith. The actions of these far-right groups, driven by religious intolerance and an exclusivist agenda, blatantly contradict these principles.

Their attempts to dismantle religious structures and impose their beliefs infringe upon the constitutional rights of religious freedom and equality. Moreover, their use of violence to achieve their goals not only threatens the social fabric but also undermines the democratic foundations of India, which is committed to pluralism and the peaceful coexistence of diverse faiths.

Factors Contributing to the Violence:

The eruption of violence in Rishikesh, specifically the targeted destruction of mazars (Muslim shrines), can be attributed to a complex interplay of several underlying factors. These factors span the political, economic, social, and cultural domains, and their analysis is essential for a comprehensive understanding of the situation:

  1. Political Factors:
  • Rise of Hindutva Ideology: The increasing influence of Hindutva ideology in recent years has contributed significantly to the rise of religious polarization and intolerance. Certain far-right political groups have propagated this ideology, creating an atmosphere where acts of religious aggression are perceived as virtuous.
  1. Economic Factors:
  • Economic Disparities: Economic disparities within the region might have contributed to social tensions. Economic grievances can sometimes be channelled into religious or communal conflicts.
  1. Social Factors:
  • Historical Interfaith Tensions: Past incidents or conflicts between different religious communities in the region have left lingering tensions and animosities. These historical grievances can resurface and exacerbate existing prejudices.
  1. Cultural Factors:
  • Identity and Belonging: Cultural identity and a sense of belonging play a pivotal role in such incidents. Some individuals or groups may perceive mazars as a challenge to their cultural or religious identity, leading to acts of aggression.

Aligning with Constitutional Commitment: Addressing these underlying factors aligns squarely with the Constitution’s commitment to justice and liberty for all. The Indian Constitution enshrines the principles of social justice, equality, and the protection of minority rights. By tackling these factors, authorities can work towards upholding these constitutional ideals:

  • Justice: Addressing economic disparities and ensuring that all citizens have access to opportunities and resources promotes social justice, a core constitutional principle.
  • Equality: Combating historical interfaith tensions and promoting religious harmony and tolerance is essential for upholding the constitutional principle of equality, ensuring that all citizens are treated with dignity and respect, regardless of their faith.
  • Liberty: Preserving the cultural diversity of the region and respecting the religious freedom of all citizens is in line with the constitutional commitment to individual liberty. It allows individuals to practice their faith without fear or intimidation.

In conclusion, addressing the underlying factors contributing to the violence in Rishikesh not only serves as a means to restore peace and harmony but also aligns with the constitutional values that form the foundation of India’s democratic and pluralistic society. It is an essential step towards ensuring justice and liberty for all citizens, regardless of their religious background.

Implications for Social Harmony:

In the wake of the distressing incidents of interfaith violence that unfolded in Rishikesh, it is imperative to reflect on the profound implications these actions have for social harmony. These incidents transcend mere acts of vandalism; they strike at the very heart of a diverse and pluralistic society, undermining the principles that bind us together. Here, we emphasize the broader implications and underscore the urgent need for strict measures to protect constitutional values.

Erosion of Social Harmony: 

Interfaith violence, as witnessed in Rishikesh, represents a dangerous fissure in the fabric of social harmony. It tears at the bonds of trust and mutual respect that have been nurtured over generations. In a society that celebrates its rich tapestry of religions, cultures, and beliefs, such violence threatens to unravel the delicate threads that hold us together.

These incidents foster an environment of fear, suspicion, and mistrust among different religious communities. They sow the seeds of division and discord where unity once prevailed. The desecration of religious symbols and places of worship strikes deep at the core of communal peace, leaving scars that are not easily healed.

The Imperative of Strict Measures: 

In light of these grave implications, it becomes imperative for authorities to enforce strict measures to curb such incidents. The government, law enforcement agencies, and civil society must work collaboratively to ensure that those who seek to disrupt social harmony are held accountable for their actions.

Protection of Constitutional Values: 

The Indian Constitution, the cornerstone of our democracy, enshrines principles that celebrate secularism, religious diversity, and the equal treatment of all citizens, regardless of their faith. The incidents in Rishikesh stand in stark contrast to these constitutional values. It is not merely a matter of law enforcement but a moral obligation to safeguard the principles that define our nation.

Conclusion: 

The incidents of interfaith violence in Rishikesh serve as a somber reminder that the struggle for social harmony is ongoing and requires unwavering commitment. It is a call to action for society at large to recognize the urgency of preserving our collective heritage of coexistence and mutual respect. By enforcing strict measures against those who seek to disrupt this harmony, we protect not only our constitutional values but also the very soul of our diverse nation. It is a pledge to ensure that the bonds of unity remain unbroken, and the flame of religious tolerance continues to burn brightly in the heart of India.

Related: 

Hate crimes surge in Uttarakhand, Karnataka, Delhi, and Uttar Pradesh

Wild Goose Chase: From filing preemptive complaints to following up with officers, a round-up of CJP’s efforts to curb hate speech

Hate Surges in India, Reveal Disturbing Shifts in Patterns

 

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